孙绰《论语》注中的孔子形象分析

The Image of Confucius in the Sun Chuo's Annotate of Lun Yu

孙绰《论语》注集先秦、汉晋孔子形象之大成。在其《论语》注中,孙绰一方面结合三玄及其魏晋玄学的学术成果,继续将孔子老庄化、易学化,体现了《论语》在东晋的进一步玄学化特征;另一方面又结合东晋玄学家注经的返儒特色和当时佛学的深入,大力挖掘、恢复《论语》文本中原有的孔子圣师形象,保留了汉注中孔子神学化的痕迹,更将其佛学化,深刻地展示出东晋儒家经传诠释的两大特征———儒玄双修与援佛注经。

Sun Chuo accomplishes the image of Confucius from Pre-Qin to Han Jin in his Annotate of Lun Yu：On the one hand using San Xuan and the Wei Jin Metaphysics＇academic achievements,Sun Chuo continueses to change Confucius to lao-zhuang and Yi.So that Sun Chuo＇s annotate of Lun Yu has manifested the further metaphysics characteristic of Lun Yu in the Eastern Jin Dynasty;On the other hand,because of returned-Confucianism characteristic and Buddhist＇s coming in the Eastern Jin Dynasty Sun Chuo excavates and restores vigorously the Confucius＇original saint teacher image in the text of Lun Yu,retaining the image of Confucius in Han Dynasty.Fathermore Sun Chuo changes Confucius to Buddhist.Frome these characteristics of Confucius＇imagese,Sun Chuo＇s annotate of Lun Yu profoundly demonstrates two big characteristics on the annotate of Ru Classics in the Eastern Jin dynasty-Using both of Confucianism and Metaphysics,quoting Buddhist to remark Lun Yu.The heterogeneous,specially the metaphysics and Buddha characteristic of Confucius＇imagese in Sun Chuo＇s annotate of Lun Yu,has been caused by the special culture of the Eastern Jin Dynasty and his family individual accomplishmentes.