摘要
论述了战国中后期的思想家慎到的学术思想与齐国文化之间相互滋养的关系,分析了慎到居齐的必然性;齐文化中的法治思想、善因思想不仅成为慎到学术的一部分,对慎到思想的形成也有一定的影响;慎到思想中的黄老意识、人性自为学说也丰富了齐文化,影响了齐国文化的发展;至稷下学宫晚期,由于齐国的统治者穷兵黩武,慎到的学术理论无用武之地,再加之稷下学士的待遇日益恶劣,慎到离开了齐国。
The mutual nourishment relationship between the academic thoughts of Shendao,the thinker of middle and late Warring States Period and culture of Qi State is illustrated,and the necessity for Shendao to live in Qi State is analyzed.The legal system and the thoughts on good karma in the Qi culture not only became one part of Shendao's academic thoughts,but had certain effect on the formation of his thoughts.The Huanglao consciousness and theory on self-controlled humanity enriched the Qi culture as well.Shendao's thoughts also influenced the development of Qi culture.Until the late period of Jixia Academy,because the ruler of the Qi State wantonly engaged in military aggression,Shendao had no chance to use his academic theories.Besides,due to worsened salary,Shendo left the Qi State.
出处
《河北科技师范学院学报(社会科学版)》
2011年第3期11-16,共6页
Journal of Hebei Normal University of Science & Technology(Social Sciences)
关键词
稷下
齐文化
法治
道、法
黄老
人性
Jixia
the Qi culture
legal system
Dao
legislation
Huanglao
humanity