摘要
在结构性上,宗教存在于互融之宗教教义、宗教仪式和宗教组织等要素之中。由于宗教教义、宗教仪式和宗教组织,分别是规训技术(社会技术)的"元技术"形态、"实践"形态和"组织化"形态,因而存于宗教教义、宗教仪式和宗教组织的宗教存于规训技术;由于展示宗教教义本性的教义传播、展示宗教仪式象征特质的"物态化"媒介、展示宗教组织空间化形式的宗教建筑,分别基于以传播技术、制造技术、建筑技术为标志的自然技术,因而宗教惟于自然技术之基上才能获得存在,或者说宗教存于自然技术。如果,自然技术与规训技术不可分割地构成着统一的技术。那么,存于自然技术与规训技术的宗教存于技术。据此,宗教之魅"造"于技术,"技术祛魅"之启蒙式理解的普适性值得怀疑。
From the view of structure,religion exists in the elements of religious doctrine,religious ceremony and religious organization.Religion exists in the discipline beccause the religious doctrine,religious ceremony and religious organization is respectively the morphology of "meta-technique of discipline","practice of discipline" and "organization of discipline".Doctrine propagation as the expression of nature of concret religion is based on dissemination technology,the symbol of religious ceremony is based on manufacturing technology,religious architecture as ths spatial expression of religious organization is based on dissemination technology,therefore,the religion can not exist without natural technology.In other words,religion exists in natural technology.Because religion exists in natural technology and discipline,and natural technology and discipline are indivisible,religion exists in the technology.
出处
《自然辩证法研究》
CSSCI
北大核心
2011年第11期41-46,共6页
Studies in Dialectics of Nature
关键词
宗教
自然技术
规训技术
技术
“技术造魅”
religion
natural technology
discipline
technology
"technical enchantment"