摘要
2006年底陕西扶风出土的《五年琱生尊》为理解生诸器提供了钥匙。生诸器中的生就是伯氏,召伯虎就是君氏;生是召伯虎的同族长兄。本文在对生三器的铭文进行了分析之后认为,生诸器的铭文反映的不是土地诉讼,也不是财产的分配,而是生与召伯虎分配依附于召氏宗族人口的事件。
Wunian Diaoshengzun , which discovered in Shanxi Province in the end of 2006, provides an important material to research Diaosheng vessels. From the three implements of Diaosheng, we find that Diaosheng was Boshi while Shaobohu is Junshi, Diaosheng is Shaobohu's brother. After some research about Diaosheng vessels, I think the inscription of Diaosheng has nothing to do with land distribution or treasure diversion, but reflects the people diversion among Shao family.
出处
《历史教学(下半月)》
CSSCI
2008年第3期87-92,共6页
History Teaching
关键词
五年琱生尊
琱生诸器
附庸土田
Wunian Diaoshengzun, Diaosheng Vessels, Fuyong Tutian