《唯物史观不是什么?》评析

Analysis on"What is not Historical Materialism?"

五四时期,马克思主义在我国传播是从传播马克思主义哲学开始的,但传播之初,我国理论、舆论界就对马克思主义哲学有种种歪曲与误解。为此,李汉俊在1922年写了《唯物史观不是什么?》,诠释马克思主义哲学名称、主要内容:与近代唯物主义与辩证法的联系与区别,有力地驳斥了社会上对马克思主义哲学的一些歪曲,澄清了一些误解。本文指出《唯物史观不是什么?》在马克思主义早期传播中是一篇比较重要的文章,它实际上是恩格斯《社会主义从空想到科学的发展》的中文解读本,主要阐释了马克思主义哲学的理论来源、理论价值。在中文语境中,李汉俊第一次在唯物史观视野下解读马克思的辩证法,指出唯物史观是彻底的唯物论与自觉的辩证法的统一。

The spread of Marxism in China started from the spread of Marxist philosophy at the beginning. However, since the very beginning, various distortions and misunderstandings happened to our theories and public opinion on the Marxist philosophy. Therefore, Li Hanjun wrote the article ＂What is not Historical Materialism？＂ in 1922 to interpret the name and main content of Marxist philosophy and to clarify differences between modem materialism and dialectics, which effectively refuted the distortions of Marxist philosophy. This paper points out that ＂What is not Historical Materialism？＂ is a very important article in the early spread of Marxism. It is actually the Chinese interpretation of Engels＇ ＂Socialism： from Utopian to Scientific Development＂, explaining the source and theoretical value of the theory of Marxist philosophy. In the Chinese context, it＇s the first time to interpret historical materialism under Marx＇s dialectical view.