摘要
康有为孔教观的嬗变分为三个时期:第一期为戊戌变法时期,康有为改革了传统儒学,融摄佛、耶二教,构建起较为完备的孔教体系,同时他亦提出了孔教建构的举措;第二期为戊戌变法后至辛亥革命前夕,康有为发展了三世理论,弘扬孔教的宗教性,使得孔教在宗教判释与融合中获得新的发展,其复兴举措开启了海外孔教复兴活动;第三期康有为进一步发展了三世说,指出了孔教的圆融至上性,并提出了系统的复兴孔教的方案,使孔教在复兴的实践中获得了新的生机。
The Transmutation of Kang Youwei's Confucianism has three periods: The first period is before the Hundred Days Reform.In this period,Kang youwei implemented reformation towards traditional Confucianism,and he absorbed the theory of Christianity and Buddhism.He constructed a self-contained system of Confucianism,at the same time,he raised an activity to revive the Confucianism;The second period is between the Hundred Days Reform and the revolution of 1911.In this time,he developed the theory of Three Worlds,and advocated and publicized the religionary character of Confucianism,therefore Confucianism had new development in the judgment and amalgamation of religion,in the meanwhile,his revival measure unsealed the activity of reviving Confucianism;The last period is after the revolution of 1911.He promoted the development of Three Worlds further,besides,he pointed out the harmoniousness of Confucianism,and instituted the systemic plan to execute the revival of Confucianism,thereby,the Confucianism obtained new vitality in the revivable activity.
出处
《阜阳师范学院学报(社会科学版)》
2011年第6期99-102,共4页
Journal of Fuyang Normal University:Social Science Edition
关键词
康有为
孔教观
三世
孔教复兴
嬗变
Kang Youwei
Viewpoint of Confucianism
Three worlds
the revival of Confucianism
Transmutation