摘要
伽达默尔建立了现代解释学。他否定了实体论和绝对意义,而把解释归结为视域融合,从而肯定了意义的历史性。他认为审美解释与一般解释没有本质的区别,提出了审美无区分的观点,试图用解释学取代美学。后期伽达默尔认为审美是最高的价值,审美解释可以超越历史局限,达到同时性,从而超越了历史主义,走向审美主义。伽达默尔解释学的审美主义并不彻底、成熟,还没有完全走出历史主义,因此是在历史主义到审美主义之间。
Gadamer established modern hermeneutics.He denied the entity theory and the absolute meaning,and took interpretation as the integration of perspectives,affirming the meaning's historic significance.He believed that there was no essential difference between aesthetic and general interpretations,pointing out that aesthetic interpretations did not distinguish from general interpretations,and attempting to replace aesthetics with hermeneutics.Later,Gadamer argued that aesthetic was of the highest value,and that aesthetic interpretations can go beyond historical limitation,achieved synchronicity,thus surpassing historicism,and heading for aestheticism.Aestheticism of Gadamer's hermeneutics is not complete or mature,not beyond historicism,so it is still between historicism and aestheticism.
出处
《辽宁大学学报(哲学社会科学版)》
CSSCI
2011年第6期28-34,共7页
Journal of Liaoning University(Philosophy and Social Sciences Edition)