摘要
邹容挪用和混杂日本学者桑原骘藏与梁启超的人种理论界定他心目中的"我族",形成其人种论的基础;他从历史记忆建构的角度,透过打造共同体的"新仇旧恨",亦即"受害者故事",他以"黄帝"为核心的血缘同胞的文明汉族想象,配合建构满人为野蛮残暴凶狠的"他者"的思维模式,尤其是以"受害者故事"的历史记忆所形塑之国族共同体想象模式,可谓对于日后近代中国共同体的想象有持续性的影响力。
Zourong defined his own sense of "us" and formed the basis of his own race theory by borrowing and combining elements from Liang Qichao's and the Japanese scholar Kuwabaraji Tuzou's discourses on race.Through reconstructing historical memory and stressing on "atrocities old and new" committed against the Chinese community("stories of victimization"),he imagined into being a Chinese civilization centered around the mythical figure "the Yellow Emperor" and set in place a mental framework with the Manchus as the brutal and barbarous "other".Such a construction had far-reaching influence over the imagination of the Chinese community in later times.
出处
《深圳大学学报(人文社会科学版)》
CSSCI
北大核心
2011年第6期125-131,共7页
Journal of Shenzhen University:Humanities & Social Sciences
关键词
邹容
黄帝
桑原骘藏
梁启超
Zourong
Yellow Emperor
Kuwabaraji Tuzou
Liang Qichao