漢學主流中的莊氏學術:試析《清史稿·儒林傳》對常州學術的記載

Zhuangs' Scholarship in the Mainstream of Han Learning:On the Records of Changzhou School's Scholarship in "Collected Biographies of Confucians" of The Craft History of Qing Dynasty

《清史稿·儒林傳》對常州學術的記載頗能反映該書敍學價值之一般。它以繆荃孫在光緒年間任國史館總纂時的工作成果爲基礎修訂而成,其中常州學人的傳記多爲繆氏手筆。通過這些傳記,繆荃孫編織了常州學派的學譜,最早將常州學派記入清代國史,奠定了常州學派在正史《儒林傳》中的重要地位。繆荃孫筆下的常州學人,是貫穿清代學術史始終的學人羣體,基本屬於漢學陣營,而非以西漢今文經學反對古文經學的對立派別。

The records of Changzhou School's scholarship in "Collected Biographies of Confucians" of The Craft History of Qing Dynasty are of great academic significance.Most of them were based on Miao Quansun's scripts when he was the edit-in-chef in the Qing Academia Historica during the reign of Emperor Guangxu.The biographies of Zhuang's Family in Changzhou were compiled by Miao Quansun himself.Miao constructed a pedigree of Changzhou School and first recorded the school in the official history of Qing dynasty,which consolidated the position of the school in the "History of Confucians".In Miao's point of view,Changzhou scholars,active throughout Qing dynasty,mainly belonged to Han Learning School.