论宋人的“自得”说与生命的自由意识

Song People's Theory of Zide and Life's Unrestrained Consciousness

宋人的"自得"说,是融合儒道、兼取佛禅而用于人生、用于文艺批评的一个突出范例。近年来的研究成果在论证儒学、理学及禅宗思想对"自得"说的影响方面,扎实而有力。但论及道家思想的影响时,或材料不足,或语焉不详。探讨以《文子》《庄子》《淮南子》《抱朴子》为代表的道家学说与宋人"自得"说的内在联系,以弥补研究中的薄弱,并从生命的自由意识入手,对"自得"说做独到的诠释。

Song people＇s ＂Theory of Zide＂ is a shining example of combining Confucianism,Taoism and Buddhism and applying them into literary criticism.Recent researches are solid and powerful in view of the influence of Confucianism,Neo-Confucianism and Zen Thought on the ＂Theory of Zide＂,yet when it comes to the influence of Taoism,there is neither sufficient evidence nor unknown details.Therefore,this paper mainly focuses the inner relationship between Taoism,represented by Wen Zi,Zhuang Zi,Huai Nan Zi and Bao Pu Zi,and Song people＇s ＂Theory of Zide＂ so as to make up for its shortage.Besides,this paper gives an unconventional interpretation of the ＂Theory of Zide＂ form the perspective of life＇s unrestrained consciousness.