摘要
郊祀是皇帝祭天的重要国家祀典,西汉中前期主持这一祭典的是方术士。元帝之后,随着儒学在政治和社会上势力的上升,为了争夺对于郊祀等国家祀典的主导权,儒家礼学完成了从"士礼"到"天子礼"的转向,儒臣们以新的理论为武器,对汉家祭祀进行了一次清理,力图在郊祀中植入儒家的天子观,凸显皇帝祭祀"公"的性质。由于各种政治势力的斗争,郊祀改革多有反复,最终完成于王莽之手,对后代王朝郊祀制度影响深远。
JiaoSi ritual was an important national ceremony which the emperor communicated with the Heaven,in the early period of the western Han dynasty,JiaoSi ritual was controlled by alchemists.After emperor Yuan,with the victory of Confucianism,for seizing the control of JiaoSi ritual,Confucians reformed their theory to suit the requirement of the emperor,than used their new theory to dispel alchemists＇ affect in JiaoSi ritual.This reform molded a new concept of the emperor which with the nature of public.Because of multiple reasons,this refrom suffered tortuous course before it won when Wang-Mang in power ultimately.
出处
《兰州学刊》
CSSCI
2011年第11期138-143,共6页
关键词
宗教性
后仓
儒学
郊祀
religious
Hou-Cang
Confucianism
JiaoSi ritual
