作为“泛宗教”的儒家之“礼”——也论“礼”的建设性

On the Chinese Confucian "Rites" as "pan-religious"——The Constructiveness of "Rites"

汉民族向来较不倚重宗教信仰,不是借助一般的宗教信仰来解决精神问题。因此在今天为了改变我们粗糙的精神,让精神得到相对安顿而选择信教的方式显然是不现实的,但我们是否可以通过创造性地恢复、重建中国传统的、十分具有宗教那种能起到整合、提升民众精神作用的儒家之"礼",以此来改变今日国人愈益粗鄙化的生活与精神状态,进而提升我们的存在层次呢?本文试从中国儒家所推崇的"礼"这种"泛宗教性"生活传统来探讨"礼"的建设性。

Han has always been less reliant on religious beliefs,not using the general religious beliefs to solve the problem.Since changing our rough spirits and choosing religion to return to peaceful minds is clearly unrealistic,so we should at least creatively recover and reconstruct the traditional Chinese Confucian ＂Li＂ today in order to change people＇s increasingly vulgar and spiritual state and thus enhance the level of our existence.With the Chinese Confucian ＂Rites＂ as ＂pan-religious＂ life tradition,this article probes into the constructiveness of ＂Rites＂.