论阳明心学对儒学理论形态的转型及其启示

The Transition of Yangming Idealistic from Confucian Theories and Its Enlightenment

宋明时期儒学理论形态从程朱理学向阳明心学的转型,道德教化的路径从"外烁型"向"内化型"的转型,对于我们今天如何提升社会主义核心价值观的社会主导力有借鉴意义。阳明心学对程朱理学的理论革新中形成的"心理合一"、"物我合一"、"情理合一"、"知行合一"的道德教化思想启示我们,从当代中国社会转型的实际出发,要使核心价值观保持应有主导力,在思想内化的路径上也要实现多方面的转型:要从立足抽象的宏观的超群的对象向立足具体的当下的个体自主的对象转型;要从突出为国为民的理想境界向为国为民与为家为己并重的现世境界转型;要从着眼为了抽象的未来的整体的利益向具体的现实的日常的利益转型;要从"崇尚先进"的圣贤路径向"凡圣平等"的世俗路径转型。

During Song and Ming Dynasties,confucian theoretical form changed from the neo-Confucianism to Yangming idealistic,and the route of moral enlightening changed from'shining externally'to'transforming internally',which have reference significance to how to promote the social dominant force of socialist core value nowadays.The moral enlightening thoughts of'integration of mind and the neo-Confucianism','integration of nature and humanity','integration of sentiment and reason'and'integration of knowledge and action'forming in the theoretical revolution that Yang-ming idealistic on neo-Confucianism inspirate that core value should keep dominant force and versa-tilely transform in the routes of mental internalization with China's practical transformation.The abstract and macroscopical object should change to be concrete and individual.The ideal state for the state and the people should change to be the practical state for the state and the people as well as the family and oneself.The benefit pursuing should change from abstact and future to concrete and practical.The route of'advocating advance' should change to the route of'mortal and sage are equal'.