摘要
文章从比较文化的视角对《老子》的修身之道进行了分析。《老子》中的修身之道具有"内向超越"的维度,这不同于西方的"外向超越"。在《老子》中身不离道,道不离身,体性一如,在与道俱化中无己成己,而道动于返,用于弱,归于化。
The way of self-cultivation in Laozi is comparatively investigated in this essay. It has the Oriental dimension of inner transcendence instead of the outer transcendence of the Occident. Self in Laozi is inseparable from the Chinese Dao, with the unity of essence and appearance. One comes into being at different levels with different consciousness of selflessness, with Dao in recurrent motion, in weakened form, and in sublimation.
出处
《东莞理工学院学报》
2011年第6期20-24,共5页
Journal of Dongguan University of Technology
基金
广东外语外贸大学"211工程"三期重点项目"人文学中心建设"子课题"人文学视野下的白璧德研究"(GDUFS211-2-039)
广东省学位与研究生教育改革项目"人文类研究生改造知识结构问题求索"(11JGXM-MS24)阶段性研究成果
关键词
《老子》
修身之道
内向超越
与道归化
Laozi
the way of self-cultivation
inner transcendence
Sublimation with the Chinese Dao
