摘要
怀疑论是笛卡尔形而上学的起点。普遍怀疑基于良知为我们提供的健全理智,始于对经验常识的反省,实际上是理智的自我反省。普遍怀疑的前提是诉诸健全的良知,其中暗含了三重公共性的理论预设;普遍怀疑并不等于反对经验,而是重新审视经验;普遍怀疑的起点是对感官不可靠的论证;普遍怀疑中预设了八个不证自明的前提。
Skepticism is the starting point of Cartesian metaphysics. Universal skepticism is based on conscience and gives us sound reason. It starts with reflection of common experience and is actually a rational self-reflection. The premise of universal skepticism is sound conscience, which implies three public theoretical presuppositions. Universal skepticism does not mean opposition to experience but to re-examine the experience. Its starting point is the demonstration of sensory unreliability; it presupposes eight self-evident premises.
出处
《廊坊师范学院学报(社会科学版)》
2011年第6期77-82,共6页
Journal of Langfang Normal University(Social Sciences Edition)
关键词
形而上学
方法论
普遍怀疑
常识
理智直观
metaphysics
methodology
universal skepticism
common sense
rational intuition