张浚与洛学

Zhang Jun and Luo Theory

张浚在南宋高、孝两朝出将入相,对宋代学术起着重要作用。他在南宋初与赵鼎并相,推崇洛学,引擢洛学之士,造就"小元祐"政局,为洛学的复兴吹响了号角;另一方面,他又主张元祐未必全是、熙丰未必全非,倡行孝悌之说,打压洛学,使洛学的发展受到抑制。秦桧专政后,张浚被贬斥,在困顿谪居期间,张浚终信洛学,著书立说,继承弘扬洛学,并引导其子张栻追随洛学。张浚对洛学的推崇使他在孝宗朝再受重用,流誉于后世,甚至掩盖其过失。

Zhang Jun, a minister during the reign of Emperor Gaozong and Emperor Xiaozong in the Southern Song Dynasty, played an important role in academic evolvement of the Song Dynasty. On the one hand, he appreciated Luo theory and recommended its scholars, creating an ＇early Yuanyou political situation＇ and rejuvenating Luo theory, when he was appointed prime minister with Zhao Ding in the early Southern Song Dynasty. On the other hand, he advocated the theory of filial duty while restraining the development of Yuanyou＇s theory, when he became the only prime minister. He believed then that neither Yuanyou＇s theory was absolutely right, nor Xifeng＇s theory was completely wrong. But after Qing Hui dominated the court, Zhang Jun was banished. In exile, he accepted Luo theory completely and continued to advocate it by writing books and instructing his son Zhang Shi in learning the theory. Because of that, Zhang Jun was appointed minister in the period of Emperor Xiaozong and left a good name to posterity.