摘要
"适于卫生,便于动作,宜于经济,壮于观瞻",这是孙中山先生的服饰文化观。民生幸福是这一服饰文化观形成的思想基础之一。从《上李鸿章书》到辛亥革命后的一系列演讲,他都以"民生关怀"为终极目标,尤其在1924年的"民生主义"讲演中,他把穿衣问题作为民生主义第二个重要问题进行鞭辟入里的分析,并提出建设性的根本策略。上述观念是先生在1912年《复中华国货维持会函》时针对改良一种适合中国国情的服式时提出的,它从卫生、方便、经济、美观的角度充分体现了中山先生"民生幸福"的思想。
Being proper for hygiene, easy to act, suitable for economic growing and grand in view is Sun Yat- sen' s concept of clothing culture. People' s livelihood is the ideological basis forming this concept. From his Petition to Li Hongzhang to a series of speeches after the 1911 Revolution, the care of people' s livelihood was always his final objective. Especially in his speech of the Principle of People' s Livelihood in 1924, he made a penetrating analysis over the clothing issue as the second important problem in the principle and put forward basic constructive strategy. The above concept was put forward by Mr. Sun in 1912 in Reply to Chinese Home Products Maintaining Committee aiming at improving the clothing suited to Chinese condition, which reflects Mr. Sun' s ideology of people' s happy livelihood in angles of hygiene, convenience, economy and aesthetics.
出处
《浙江纺织服装职业技术学院学报》
2011年第4期49-54,共6页
Journal of Zhejiang Fashion Institute of Technology
关键词
民生幸福
民生主义
孙中山
服饰文化观
people' s happy livelihood
principle of people' s livelihood
Sun Yat-sen
concept of clothing culture