摘要
儒学治理社会的方案可以说丰富多彩,不过我们认为,儒学治理社会的方案就在《大学》提出的"八条目"中。其中"治心"(正心)、"治身"(修身)、"治家"(齐家)是儒家治理社会的三大法宝,我们称之为"三个环节"。对儒学而言,这三个环节各有其具体内涵和目标,但基本特点和根本精神是一致的。我们既要关注并发掘其在社会治理方面的特殊价值,也要揭示其不足并对之进行丰富和发展,使儒学为现代社会治理贡献一份力量。
The theory of Confucianism abounds in administering the community. However, some of the Confucianist basic ideas of administering the community lie in 'eight entries' of 'Daxue', among which 'adjusting one’s heart' (correcting one’s heart), 'controlling oneself' (self-cultivating), 'administering one’s family' (governing one’s family) are considered as the three trumps of Confucianism or three links in the chain. In Confucianism, these three links have their specific contents and goals respectively;still they share some basic features and spirits. Thus we should not only pay close attention to their special value in administering the community but also reveal their defects and develop them to be useful to the modern society.
出处
《华南师范大学学报(社会科学版)》
CSSCI
北大核心
2011年第6期5-8,157,共4页
Journal of South China Normal University:Social Science Edition
基金
江苏省高校哲学社会科学重点研究基地"儒佛道与中国传统文化研究中心"重大项目"儒学概念
问题
价值综合研究"(2010JDXM008)
关键词
儒学
治理社会
治心
治身
治家
三个环节
Confucianism
administering the community
adjusting one’s heart
controlling oneself
administering one’s family
three links in the chain