摘要
现代伦理生活"对哲学的要求"的形而上学表现就是"伦理性"——Sittlichkeit(或伦理生活、伦理世界),伦理性形而上学是现代性哲学的形态。"伦理与世界"的关系是现代伦理学的核心问题;伦理是以"世界"为依托的,世界是"伦理"的存在,这是两个相互交织的基本问题;而"伦理性"则是伦理与世界"关系"的交织点。本文拟以此框架分析现代伦理世界的"伦理性"。现代性伦理是在对传统伦理世界中"善的缺失"的感受中逐步确立的,因而,现代性伦理开端就以"世界性"的哲学要求的确立为基本特征。而现代伦理世界"伦理性"的哲学操作,既不依赖于现实世界的批判,也无法指导世界的应然状态。于是,预设的至善理想——"伦理世界"被扭变为"恶的世界",这就是现代道德世界"伦理性"的转变:有恶世界的伦理学。这种伦理"世界观"的转变,深刻影响着现代伦理学的"伦理性"——"抑恶"优先于"扬善",而不是相反,或者说"抑恶"即是"扬善"。
The metaphysical expression of the philosophical request from the modern ethical life is ethicality,which is the form of modern philosophy.The relationship between ethics and the world is the key issues of modern ethics: ethics are rooted in the world while the world is the representation of ethics,and ethicality is the point where they overlap.Based on this framework,this paper analyzes the ethicality of the modern ethical world.The modern ethicality came into being with the erosion of traditional ethics;therefore,the prerequisite changes from a world of goodness to a world of evils.This change has great impact on the ethicality of modern ethics: combating the evil-doers is put before encouraging people to do good.
出处
《东南大学学报（哲学社会科学版）》
CSSCI
北大核心
2012年第1期25-30,共6页
Journal of Southeast University(Philosophy and Social Science)
基金
国家社科基金青年项目"伪善的道德形而上学研究"(11CZX066)阶段性成果
