论后殖民知识分子——重读赛义德《知识分子论》

金元浦认为文化的历史流传物作为集体文化记忆,是作为当时文化事件的延伸活动被记录的,是由诸多个体记忆碰撞、对话、沟通、交流而形成集体记忆的。集体前理解正是通过不断生成的第三生成物调整、修正、转换,生成新的文化集体记忆和文化集体无意识,改变传统文化意识的既成结构,形成新的集群/民族文化心理共同体。史蝶飞等认为当代中国的新兴中产阶级通过都市化的报刊阅读、旅游文化和教育选择确立起了自己独特的品位结构与身份认同。中国中产阶级的崛起不能简单地根据收入和社会行为进行界划,也不能仅仅按照西方通行的理论看待这一现象,它受到了中国特色的政治、经济、社会和文化等语境的多维而复杂的影响。罗如春提出赛义德是后殖民知识分子中惟一一位系统探讨知识分子角色身份的思想家。赛义德心目中的理想知识分子的形象就是:以流亡者、边缘人身份,打破专业藩篱,秉持业余态度,坚持社会批判,面对权势说真话,成为普适价值的捍卫者。赛义德本人就是这样的知识分子的典型代表,他也表征了后殖民知识分子带有普遍性的角色身份及其认同期许。

As collective cultural memory, Historical transmission of culture was recorded as an extension activity of the cultural events at the moment, formed collective memory by collision, dlalogue, exchange and intercourse of a number of individual memory. Jin Yuan- pu puts forward that collective pre - understanding is constantly generated by the adjustment, correction and conversion of the third re-sultant, and to create a new cultural collective memory and cultural collective unconsciousness, to change the accomplished fact of the traditional cultural awareness structure, and to form new clusters / ethnological cultural psychology community. Stepbenie et al. believe that the emerging middle class in contemporary China define their unique grade structure and identity through the urbanization news- paper reading,tourism culture and education selection. The emergence of China middle class cannot he differentiated simply by income level and social behaviors,cannot just comprehended either only according to the general western theory because it is affected by the complicated multi-dimension effect of Chinese characteristic politics, economyt society and culture. Luo Ruchun puts forward that Said is the only one who totally explores the role and identity of intellectuals among the post - colonial intellectuals. In Said t s opinion, the image of the ideal intellectuals is the situation where they are the exiles or marginal who are beyond the discipline, use the amateur attitude, adhere to social criticism, uphold the truth when facing the power and become defenders of the universal value. Actually, Said himself is typically this kind of intellectuals. In addition, he also represents the universal role and identity expectations of the post - colonial intellectuals.