禅宗与江南山水审美品质

On Chan Sect and Jiang-nan Landscape Aesthetic Quality

禅宗在江南地区得到良好发展的条件之一是富饶、清幽、苍润、空灵的江南山水,禅宗把对江南山水的物质依赖关系发展为一种持久的审美关系。禅宗不仅是江南山水之美的主要发现者之一,而且它还把有关江南山水的审美信息广为传播。禅宗的建筑设计和文化创造不仅优化了江南山水的形貌,而且丰富了江南山水的意蕴,从总体上提升了江南山水的审美品质。世俗社会对江南山水之美的关注与认识以及相关的艺术创造受到了禅宗多方面的启助。

The material foundation of which South Chan Sect got good development in Jiang-Nan region of China was the rich, quiet, moist and lyrical Jiang-Nan landscape, and then South Chan Sect changed the material dependence relation to Jiang-Nan landscape into a kind of lasting aesthetic relation. South Chan Sect was the finder of the beauty of Jiang-Nan landscape, and widely spread the aesthetic information of Jiang-Nan landscape by various kings of religious activity. The building designs and cultural creations of South Chan Sect not only excellently optimized Jiang-Nan landscape, but also enriched the humanities idea of Jiang-Nan landscape. The concerning and understanding to the beauty of Jiang-Nan landscape and the related art creation of the customs society were enlightened by South Chan Sect. Chan sect take a important role in Jiang-Nan landscape changed into ＂the place of dignity＂ from ＂desolate country＂.