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《汉书·艺文志》有关墨家出于“清庙之守”论新考 被引量:1

Latest Research on the Perspective in Hanshu Yiwenzhi That the Mohist Was Officer Whose Charge Was Offering Sacrifices to Gods or Ancestors
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摘要 《汉书.艺文志》认为,墨家出于"清庙之守",但如果仅将"清庙之守"作"掌管太庙或王祝之官"理解,不完全准确。《汉书.艺文志》以"清庙之守"命墨家,可能由多方面原因促成,但其主要用意应在于以"清庙"与"明堂"相呼应,暗喻墨学并非枯守之说,而亦为治政之术。 Based on the Hanshu Yiwenzhi,the Mohist was officer whose charge was offering sacrifices to gods or ancestors.Just regarding the Mohist as such officer isn't correct.The part about the Mohist in the Hanshu Yiwenzhi may be written for multiple reasons,which aimed to act in coordination to 'Qingmiao' with 'Mingtang'.This metaphored that Mohist's theory isn't monotonous.Contrarily,it is abundant with political strategies.
作者 徐华
出处 《学术界》 CSSCI 北大核心 2012年第1期202-207,288-289,共6页 Academics
基金 安徽大学博士科研启动经费(项目编号:33190100)资助
关键词 墨家 清庙 清庙之守 Mohist offering sacrifices to gods or ancestors officers on offering sacrifices to gods or ancestors
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参考文献1

  • 1(汉)刘安等.淮南子[M]华龄出版社,2002.

同被引文献4

  • 1胡新生.异姓史官与周代文化[J].历史研究,1994(3):43-58. 被引量:27
  • 2孙诒让.墨子间诂[M].北京:中华书局,2001..
  • 3王国维.观堂林集(外二种)[M].石家庄:河北教育出版社,2003.
  • 4吕思勉.中国文化思想史九种[M].上海:上海古籍出版社,2009.

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