从三对范畴看儒家思想之扬弃

Three Pairs of Categories' Thinking of Sublation Methodology for Confucianism

对儒家思想的继承,首先必须将它从神圣性中摆脱出来,还原其作为思想文化资源的哲学伦理学本来面目。对儒家思想的某些命题和判断,应摄取其抽象意义而舍弃其具体意义和价值旨趣,对儒家思想的扬弃,需避免主观发挥和过度诠释,而应在"道体"与"器用"、"抽象"与"具体"、"原本"与"诠释"这三对范畴的矛盾辩证中去把握。

For Confucianism to be carried forward, firstly it must be got rid off its sanctitude and revived to its true colors of philosophy and ethics as resources of thinking and culture. The proposition and judgement to Confucianism should absorb its abstractive meaning instead of concrete meaning and value. For sublation of Confucianism, subjective development and over-interpretation should be avoided. We should grasp it in three pairs of categories of dialectical contradiction, namely, ＂Daoti＂ VS ＂Qiyong＂ ,＂ abstract＂ VS ＂concrete＂, ＂original＂ VS ＂interpretation＂.