摘要
文章从西北伊斯兰神秘主义产生及发展的历史背景,灵明堂的形成及现状,灵明堂道统的源流、教祖的遗训和阿訇的实践等五个方面对门宦苏菲神学思想的源流及宣教话语的中国文化特征进行了整理和分析,提出了西北门宦与金陵学派回儒学者的神学思想关系密切,并且经历了伊斯兰文化的中国化。此外,作者还提出民间宣教文本在宗教人类学研究中具有非常重要的参考价值。
Based on the five aspects: the historical background of North-western Islamic mysticism, the formation and the current situation of LingMingTang, the source of religious doctrines, teachings of ancestors, and the practice of Ahong, the paper explores the source of theological thought from MenHuan Suofei and Chinese cultural characteristics in the propagandized discourse, and points out that there is a close relationship between North-western MenHuan and the Hui Confucian scholars from JinLing school considering the theological thought. In addition, propagandized texts among the people have provided a necessary guide for the research of religious anthropology.
出处
《青海民族研究》
CSSCI
北大核心
2012年第1期1-8,共8页
Qinghai Journal of Ethnology
基金
2010年度教育部哲学社会科学研究重大课题攻关项目<跨文化互动的逻辑认知机制与计算机模拟研究>阶段性成果之一
批准号:10JZD0006
关键词
灵明堂
思想源流
宣教话语
LingMingTang
source of thought
propagandized discourse