摘要
儒家与基督宗教分别以特异性的"忠孝"与"爱神"作为本根至上的终极正当原则,结果导致它们不仅在理论和现实中陷入了深度悖论,而且彼此间也形成了无法调和的张力冲突,难以展开建设性的对话。只有运用它们共同包含的"普世爱人"观念,置换它们各自奉行的特异性至上本根,以尊重人权的"不可坑人害人、应当爱人助人"原则为基础,儒家与基督宗教才能通过求大同、存小异的途径,真正实现"和而不同"。
Confucianism and Christianity have regarded the loyahy to ruler and filial piety for parents and the belief in God respectively as their ultimate principles of rightness. Having fallen into some similar in-depth paradoxes, therefore, they have always conflicted with each other so that they cannot make constructive dialogue between them. 0nly based on the ultimate principle of Critical Humanism, that is, on the universalistic idea ＂harm no one and love fellow humans＂, could they really seek great common ground while reserving minor differences and eventually realize the ideal of ＂harmony in difference＂.
出处
《浙江工商大学学报》
2012年第1期5-10,共6页
Journal of Zhejiang Gongshang University
基金
复旦大学"985工程"三期整体推进社会科学研究项目"转型中国社会正义问题研究"(2011SHKXZD017)
"转型期国家司法哲学
制度的技术研究"(2011SHKXZD014)阶段性成果
关键词
儒家
基督宗教
深度悖论
宗教对话
尊重人权
和而不同
Confucianism
Christianity
in-depth paradox
religious dialogue
respect human rights
harmony in difference
