摘要
儒墨对立,这是春秋之际思想史上的一件大事。墨子对孔子儒家的批评,主要表现在对"天"、"鬼"、"厚葬久丧"及"礼乐"方面。这些批判的中心内容,则是墨子的"兼爱"与孔子儒家有差等的"亲亲"之爱的矛盾,是维护以血缘宗法制度为目的的"礼乐",与舍弃这个"礼乐"的矛盾。其矛盾则是春秋时期礼坏乐崩,新旧思想冲突的必然结果。
The opposition between Confucian and Mohism was a great event in the ideological history during the Spring and Autumn period. The criticism of Mozi towards Confucian is mainly focused on the terms "heaven","ghost","luxurious burial and long-lasting mourning" , "rites and music" as well. The main point of this argument is the conflict between Mozi's "universal love" and Confucian's "love with distinctions", or the conflict between conserving the ritual through which the patriarchal clan system could be maintained and discarding the ritual. Since the collapse of the ideas of "the propriety and righteousness of music", it's an inevitable result of the conflict of old and new ideas in that period.
出处
《石河子大学学报(哲学社会科学版)》
2011年第6期34-38,共5页
Journal of Shihezi University(Philosophy and Social Sciences)
关键词
墨子
孔子
天命
鬼神
宗族血缘纽带
Mozi Confucius fatality ghost and god consanguinity