金源时期的诗派述论

On the poetic schools in the Jin Dynasty

以北方游牧文化为主体文化的金代,其诗派的发展与嬗变各具特点。金初的"借才异代派",主要由一些身处异国的"望乡诗人"所组成,浓厚的"南恋"情结,构成了其诗歌最为明显的特点。崛起于金中期的"国朝诗派",为金代文学的真正代表者,其诗歌的风骨与气派,大都具有鲜明的北方文化特征。以元好问为代表的"金末丧乱诗派",目睹了蒙古灭金的全过程,因之跳动于他们诗歌中的脉搏,几乎都与这一历史事实密切相关。而其"丧乱诗",则可与杜甫"三吏"、"三别"等"诗史"之作媲美。

The Jin Dynasty had the northern nomadic culture as the main culture and the poetic schools then had their own characteristic development and evolution.The ＂Jiecaiyidai School＂ in the early stage of the dynasty was composed of some ＂homesick poets＂ whose strong homesick complex was the most apparent feature of their poems.The＂Guochao School＂ springing up in the middle stage was the real representative of the literature then and their poems had a distinctive feature of northern culture.The ＂Jinmosangluan School＂ represented by Yuan Hao-wen,witnessed the complete process in which the Mongolia destroyed the Jin Dynasty.Therefore,their poems were almost linked to that historical event and their ＂Sangluan poems＂ could rate with Du Fu＇s works of poetic history such as ＂Sanli＂ and ＂Sanbie＂.