摘要
身体美学提出伊始即强调通过身体来恢复美学的感性维度,此间蕴含了现代性富有张力的辩证法。在后现代文化氛围中的消费社会,宗教与意识形态规训作用的减弱导致身体越来越自由;同时由于日常生活审美化的广泛渗透,也使消费中的身体外形越来越成为过分强调的对象。而中国古典美学尤为重视内在的人格品质训练,这与当代身体美学通过训练来培养身体意识存在某种意义上的共通之处,中国古典美学应当成为当代身体美学可以深入摄取的有益资源。因此,将内在身体意识培养与外在身体形态训练进行有机整合应该成为当代消费社会中身体美学的新吁求。
Rehabilitating the dimension of sensibility via body at the beginning of somaesthetics is emphasized, which contains flexible dialectics of modernity. The weakening of discipline role of religion and ideology makes the body more and more freely. At the same time, hody's appearance becomes the overweighed object in consumption due to the extensive infiltration of the aestheticization of everyday life. However, Chinese classical aesthetics pays much attention to the training of inner personality, to some extent, which shares the similar ideas on training body consciousness. It is clear that Chinese classical aesthetics could be useful resources for modern somaesthetics. Therefore, the new petition of somaesthetics in consumer society is the organic integration between the inside training of body consciousness and the outside training of body shape.
出处
《西北师大学报(社会科学版)》
CSSCI
北大核心
2012年第2期38-43,共6页
Journal of Northwest Normal University(Social Sciences)
关键词
身体美学
感性维度
消费社会
内外整合
somaestheties
dimension of sensibility
consumer society
integration of inside and outside