瑶族招郎仪式中族群文化认同的建构——以南岭走廊中段西岭山FMP瑶族村为例

Construction of Ethnic Cultural Identity about Yao's Door-law Ceremony——An Example to the Xiling Mountain FMP Yao Village in the Middle of Nanling Corridor

在经济社会迅速发展、族群互动日益频繁的当今世界,生存在同一区域的不同族群,既要维持族内的文化认同,又要接纳强势的外族文化,才能确保本族的正常生存与发展。如何抉择并保证两种甚至多种认同互不冲突,招郎仪式对此做出了明确回答。仪式中展示的建构族内、族际文化认同的方式方法,体现出瑶族群众充分利用各种场所和可能建构族群文化认同。它是瑶族在主动适应社会变迁的同时,又灵活保存本族文化的重要手段之一。

With the rapid economic social development and frequent ethnic groups interaction,In order to ensure the survival and development of normal family,it is necessary for the different ethnic groups living in the same region to maintain the tribe＇s cultural identity,and to accept a strong alien culture.The Door-law Ceremony gives answer on how to make choice and ensure that the recognitions of two or more do not conflict.The construction of the tribe,inter-ethnic cultural identity of ways in the ceremony reflects the Yao people may take advantage of a variety of sites to construct ethnic cultural identity.It is one of the important means that Yao people adapt to social change initiatively and conserve their ethnic culture flexibly.