不齐之齐与无物之物——论《庄子》齐物思想的三个层次

“Unification of Diverse” and “Things which can not be Described”——The Three Levels of Equivalence Ideas of Zhuangzi

庄子的齐物思想在整体上浑融一体,但其中又有层次可循。"万物本齐"是在肯定万物各自差异性的同时强调万物在本源上的一致,从而为"是非一齐"提供理论上的基础。"天人之齐",实质上是通过齐是非而对万物本然状态的复归。这三个层次共同包含了"不齐"与"齐","无物"与"物"的巧妙辩证,也生动地构成一种递进中的循环,超越中的复归。最后,齐物思想的最彻,是天人无分,"齐""物"同泯。

The idea of equivalence is a harmony,but it dose have levels.The meaning of ＂All things have been homologous＂ is emphasizing the consistence in origin on base of recognizing the difference,thus it provides the foundation of ＂No boundaries of right or wrong＂.＂Unlearning the natural and man-made＂ is the reversion by digesting the boundary of right or wrong essentially.These three levels includes the ＂diverse＂ and ＂accordance＂,＂Things which can not be described ＂ and ＂ordinary things＂,and vividly constitutes a progression in cycle,and can be a reversion by digesting the boundary of things.Finally,the deepest meaning of the equivalence ideas is unlearning the natural and man-made,and dispelling the expression.