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“道”与王氏新学从内圣到外王的转化逻辑——兼论新旧党争的学术动因

"Taoism" and the Logical Transformation of Wang Anshi's Thought from Moral Cultivation to Establishing Achievement——Also Discussing the Academic Reason of the Struggle between the Old Party and the New Party
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摘要 王氏新学作为南方学术更具自由性、开放性,在疑经风气的影响下,它超越了传统儒学的狭隘性而融通三教,并转入对道德性命的形上探讨,作为其核心范畴的"道"也超越了儒学之"道"的伦理道德属性而成为具有自然性的终极本体。由此推衍出以"求利"为核心的变法实践,并形成与坚守传统儒学价值的旧党之间的持续斗争。 As the southern academic,Wang Anshi's thought is more free and open.Under the influence of the metaphysics,it transcends the limitation of traditional Confucianism and merges the three religions into a whole.As the central concept,Wang Anshi's "Taoism" transcends the moral attribute of Confucianism and becomes the final ontology with natural attribute.Hence Wang Anshi's carries out the act of reform with "the pursuit of interests" and begins the continuous struggle with the Old Party that adheres to the traditional value points.
作者 吴增辉
出处 《河北科技大学学报(社会科学版)》 2012年第1期65-71,共7页 Journal of Hebei University of Science and Technology:Social Sciences
关键词 王氏新学 内圣 外王 Taoism Wang Anshi's thought moral cultivation establishing achievement
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