摘要
南朝志怪小说"阳羡书生"与佛经故事"梵志吐壶"有渊源关系。"梵志吐壶"的表现对象是古代印度的修行文化和道德规范,其叙述风格为浓郁的民间故事手法;"阳羡书生"则采用冷峻的史家笔法,从猎奇志怪的角度叙事。"阳羡书生"除吸收"梵志吐壶"次第吞吐的方式外,还借鉴《大品降魔经》中吞吐物从口中直接出入的方法,和《维摩诘经》中"以须弥入芥子"的空间思维模式。"阳羡书生"可以说是佛经故事与观念被吸收融入中国志怪小说的一个典型范例。
There is origin relationship between Nan dynasty story Yangxiangb seholar'smd Buddhism story Brahmat- char/s spits cruse: 13rahmatcharis spits cruseShow ancient India culture of cultivation and ethic, its style of narration is folk storied forming. Yangxiang's scholaris for reference not only a form of spitting something narrated by frostily historical brushwork. "Yangxiang's scholarlase from mouth but also the conception of But Sumeru into mustardtn 〈 Vimalakirti Sutra 〉 except the form of spitting in Brahmateharis spits cruse7 It is a prototype that ' Yangxiang's scholaris narrated by absorbing the concept of Buddhism and combining it into Chinese Ghost story.
出处
《宜春学院学报》
2012年第1期66-69,共4页
Journal of Yichun University
基金
陕西省教育厅科学研究计划项目(09JK277)
关键词
梵志吐壶
阳羡书生
志怪
《维摩诘经》
Brahmatcharis spits cruse
Yangxiang's scholar
Record ghost story Vimalakirti Sutra