摘要
"齐一"一方面是将道的本体论和逍遥的生存论相统一的思维方法,构成认识论;另一方面,"齐一"也是追求不动心、消解差异从而达到混沌状态的境界论。它和"道"与"逍遥"一样,共同构筑了庄子怀疑论美学的逻辑前提和思想基石。"齐一"的概念不符合一般的形式逻辑,它更是一种智慧论和审美论,是诗意的认识论和价值观。从认识论和境界论相统一的视角考量,庄子的"齐一"观或"齐物论"潜藏着丰富的怀疑论美学的精神意义。
On the one hand, as a thinking method which integrates ontology of Taoism with existentialism of Peripatetieism, "Uniformity" gives birth to epistemology. On the other hand, "Uniformity" is a philosophy which achieves a realm of integrated mass by refusing lures and eliminating differences. Together with "Tao" and "Peripateticism", it builds the logic premise and i- deological foundation of Chuang-Tzu' s skeptical aesthetics. The concept "Uniformity" is not in accord with the common formal logic. It is a philosophy of wisdom and aesthetics, and it is a poetic epistemology and axiology. From the perspective of epistemology and realm theory, Chuang-Tzu' s "Tneory on uniformity" has been abundant with the spiritual significance of skeptical aesthetics.
出处
《中国文学研究》
CSSCI
北大核心
2012年第2期5-7,27,共4页
Research of Chinese Literature
基金
浙江省社会科学规划项目"庄子怀疑论美学及其当下意义"(06CGWX25YBX)的阶段性成果
关键词
庄子
齐一
怀疑论
美学
Chuang-Tzu, Uniformity, Skepticism, Aesthetics