藏汉文化视野中的绝地天通思想——以古藏语“木给(dmu-skas)”与古汉语“建木”为例

THE “JUEDITIANTONG” THOUGHT IN THE PERSPECTIVES OF TIBETAN AND HAN CULTURES——Taking Ancient Tibetan Dmu-Skas and Ancient Chinese Jianmu for Example

本文认为古藏语木给(dmu-skas)是指通天之梯,古汉语建木是指通天之树,古汉语建木是古藏语木给的译音。木给与建木反映的是藏汉古文化视野中的早期原始的绝地天通思想。在藏汉民族古文化视野下,这种绝地天通思想在后来的社会发展进程中大致经历了巫觋管理阶段、人人为巫阶段、政教合一阶段、前三者合题阶段等几个发展阶段,但是,在各自文化视野里每个阶段及其表现形式又略有不同。藏族历史上大大小小形形色色的这样或那样的教派以及各种活佛系统产生发展之历史,其实说到底就是藏传佛教文化视野下绝地天通天人合一思想的一部演绎历史。

This article thinks that 'Dmu-Skas', an Ancient Tibetan, means Babel ladder; 'Jianmu' (in Chinese pinyin), an Ancient Chinese, means Babel tree, and it is a transliteration from Tibetan. The 'Dmu-Skas' and 'Jianmu' reflect the early times of 'Jueditiantong' (in Chinese pinyin) philosophy in the ancient Tibetan and Chinese culture. In the ancient Tibetan and Chinese culture, the 'Jueditiantong' philosophy has experienced the period of Witch stage, all people for the Witch stage, and a combination stage of State and Religion, as well as a mixture the above three periods. However, there were a slight differences in the area of each period and expressions between the two ancient cultures.