从“现象因果”到“体用不二”--对熊十力唯识学“四缘论”创造性诠释之辨析

Form“Phenomenal Causality”to“the Consistent of Noumenon and Function”:An Analysis of Xiong Shi-li's Creative Interpretation of“Four Conditions” in the mere Consciousness Theory

熊十力的新唯识论体系脱胎于佛教唯识学。对熊十力思想演进历程及其新唯识论相关著作加以分析，可以看出，对于唯识学“四缘论”尤其是“因缘论”的创造性诠释，是他走出唯识学、建构其独特理论体系的关键。学术界对于熊十力新唯识论与传统唯识学之间的关系多有论列，但尚无从其体系建构的内在理路上梳理其创新途径的尝试。本文将以熊十力新唯识论相关著作为依据，分析他是如何创造性地诠释唯识学的“四缘论”，实现从因果到体用的存在论模式的转换，并辨析其新唯识论在因果关系论上与旧唯识学的根本差异及其理论意义。

Xiong shi-li's new mere-Consciousness-theory was born out of the mere Consciousness-theory of Buddhism.It was a creative interpretation of four conditions,especially of the Cause-condition.On the interpretation of Cause-condition,Xiong shi-li criticized the origin of A-laya-vijn~āna,which thought there was certain causality in the phenomenon,and interpreted Cause-condition as noumenon and function.On the interpretation of the associative condition and the additional condition,he focused on their broadness,phenomenal features and non-decisiveness.On the interpretation of objective condition,he elucidated the two-level ontologies of noumenon and phenomenon through Xuan-zhang's theory of 'syncretism'.This kind of creative interpretation makes him achieving the transformation from causality to noumenon and function.