摘要
汉代经学意识形态的确立是通过经学思想政治化和经学信仰大众化两方面实现的。经学政治化是从思想到制度再到结果不断具体化的过程,即统治思想经学化、通经入仕制度化、官僚队伍儒生化。经学大众化主要通过儒生信仰和创造推动统治者的信仰、政治威权和禄利诱惑推动官吏的信仰、经学教育和政府奖进推动知识分子的信仰、教化和风俗推动庶民的信仰而实现。
The establishment of the ideology of Confucian classic studies in the Han Dynasty is achieved through both the politicalization of thoughts on Confucian classics studies and the popularization of its faith. Its politicalization is a continuous process from thought to system and finally to the result, that is, ruling ideology becomes Confucian classic studies, approaches to political career institutionalized while bureaucratic officials Confucian scholars. Its popularization is mainly through scholars' faith and creation in promoting rulers' faith, political authority and the temptation from fame and fortune to promote the officials' belief as well as the education of Confucian classic studies and government's rewards to promote the intellectuals' belief. Its politicalization and popularization are inseparable and they mutually promote the establishment of the ideology of Confucian classic studies in the Han Dynasty.
出处
《常熟理工学院学报》
2012年第1期89-92,共4页
Journal of Changshu Institute of Technology
关键词
汉代
经学
意识形态
路径
Han Dynasty
study of Confucian classics
ideology
approaches