摘要
儒、道冲突的实质是秩序观点和自由观点的冲突,从宋代开始,表现为理学和反理学的争论。程颐和苏轼的争论是理学和反理学争论的早期表现,他们的分歧涉及理与欲的关系问题。理学家天理和人欲的观点是程颐和苏武争论的背景。
This paper argues that the conflict between Confucian and Taoist school is essentially the conflict is between the outlooks on order and on freedom. In the Song Dynasty, the conflict is manifested as the disputes between Neo-cocfucianism and Anti-neo-confucianism. The dispute between Cheng Yi and Su Shi is the early manifestation of these disputes, which involves the relation between moral principles ed human desires. The author analyses the Neo-confucian outlook on moral principles and selfish desires which is the background of the dispute between Cheng Yi and Su Shi.
出处
《四川大学学报(哲学社会科学版)》
CSSCI
北大核心
2000年第2期121-123,共3页
Journal of Sichuan University:Philosophy and Social Science Edition