摘要
秦末汉初的百余年间,儒学发展从湮没到复兴,并逐渐走向经典中的权威地位。汉初儒学与政治的日益结合,汉武帝时期的兴太学、置五经博士以及后代帝王幼年的儒学教育,使帝王们在诏书中引用儒家经典成为可能。《汉书》、《后汉书》记载了多位帝王在诏书中引用儒家经典,其中引用数量最多的是《诗经》,引诗的目的和作用也有多种。由此可见《诗经》在汉人心目中的地位及其经典化脉络。
In the 100 around years between the end of Qin Dynasty and the beginning of Han Dynasty,the development of Confucianism experienced from the annihilation to revival until the classic position of authority.The possibility of classic Confucianism resulted from the combination between Confucianism and politics in the beginning of Han Dynasty, started the imperial college and set Doctors of Five Classics in Emperor Wu of Han Dynasty, and the Children Confucianism education in later emperors.There are many records in History of the Han Dynasty and The History of the Later Han Dynasty which wrote the references of the Confucianism classics in their edicts,among which the most is Book of Songs.It shows its position and developing classic feature.
出处
《临沂大学学报》
2012年第2期80-84,共5页
Journal of Linyi University
关键词
帝王诏书
《诗经》
经典化
emperor's edict
Book of Songs
featured classic