摘要
庄子《大宗师》集中出现了四则有关"真人"的论述。"真人"思想具有丰富的内涵。作为庄子自身理想人格的画像,"真人"等同于"至人"。真人一旦上升到"道"的层面,又等同于"神人"。真人思想的矛盾性源自《庄子》一书内容的复杂性。作为天道哲学的真人,其思想源自《道德经》、《山海经》等典籍;作为生命哲学的真人,源自《黄帝内经》、《周易》等。由后者形成一种"葆真"的生命哲学观,产生了积极而深远的影响。
In "Zhuangzi",four analects about "Zhen Ren" were appeared in "Da Zong Shi".The idea of "Zhen Ren" has rich connotation.As Zhuangzi's own portrait of the "Zhen Ren",it equivalent to "perfect man." Once the "Zhen Ren" combined with Taoist philosophy,it was equivalent to "God." The contradictory nature of "Zhen Ren" has derived from the complexity material sources of "Zhuangzi".As Taoist philosophy of "Zhen Ren",the thoughts derived from the "Dao De Jing of Laozi","Shan Hai Jing" and other books;as "authentic person" philosophy of life,the thoughts derived from the "Huang Di Nei Jing"," Zhouyi" and so on.By the latter to form a "preserve the nature of Zhen" philosophy,resulting in a far-reaching positive impact.
出处
《贵州文史丛刊》
2012年第2期74-78,共5页
GUIZHOU CULTURAL AND HISTORICAL JOURNAL
关键词
庄子
真人
道家哲学思想
葆真
Zhuangzi
authentic person
Taoist philosophy
preserve the nature of Zhen