摘要
19世纪末20世纪初年,中国出现了严重的文化危机,其主要体现就是西方宗教文化的大举进入,极大地动摇了儒教在中国的正统地位。围绕如何处理西方宗教文化与中国本土文化尤其是儒教的关系问题,戊戌前后中国士大夫提出了取代论、融合论和并存论等应对方案,特别是提出了"保教"主张。"保教"主张的提出虽有其深刻的原因并被很多士大夫认同,但由于存在诸多局限,很快衰微,进入20世纪初年被佛教复兴和"存学"主张逐渐取而代之,文化民族主义以新的形式继续存在。
The end of the 19th century and the early of 20th century, China has witnessed a serious cultural crisis. The dissem- ination of Western religious culture seriously shaken the orthodox position of Confucianism in China. Around how to deal with relation- ship of the Western religious culture and the local culture, especially Confucianism relations, Chinese literati put forwarded a variety of response options, in particular, proposed the idea of "Defend the Confucian" Advocated in the deeper causes, recognized by many literati, However, there are many limitations, Soon declined.
出处
《北方论丛》
CSSCI
北大核心
2012年第3期98-102,共5页
The Northern Forum
基金
中央高校自主基金资助项目(项目编号:DC110207)
2011年度辽宁省社会科学规划基金项目(项目编号:L11DMZ006)。项目名称为<近代中国知识分子西方宗教文化观研究>
关键词
戊戌时期
士大夫
宗教文化
before and after 1898
Chinese literati
religious culture