摘要
立足于儒家的政治哲学,《贞观政要》之官德以人性、人格和人文三重伦理向度为其形成的内外机制。其中,人性论和人格论构成官德的内在生成机制;由君德决定的人文政治伦理环境形成官德生成的外在动力机制。这一官德生成思想既具传统儒家政治伦理的德性主义与理想主义之共性;鉴于贞观政治之特殊性,又具有实践性与普遍性等特点,从而赋予贞观官德以独特的历史魅力和现实的价值。
Basing on the political philosophy of Confuciansist, official virtue in Zhen Guan Zheng Yao thinks tri-ethical trends of humanity personality and humanism as its birth mechanism, of which humanity and personality form its inner birthing mechanism, political environment of humanism that is decided on virtue of emperor composes of external driving one. Totally speaking, the thoughts to birth official virtue embodies the common features such as virtualism and idealism of political ethical views of confucianism, but it has practicality and community because of objective factors such as politics of Zhen Guan, thus gives political virtue an especially historical charm, and unshakable value to research for today.
出处
《齐鲁学刊》
CSSCI
北大核心
2012年第3期31-35,共5页
Qilu Journal
关键词
《贞观政要》
官德
人性
人格
人文
Zhen Guan Zheng Yao
official virtue
humanity
personality
humanism
