摘要
先秦儒家很少谈及鬼神,敬鬼神而远之,主张重人事,轻神事。墨家则力证鬼神的存在与鬼神的赏善罚暴。上博简《鬼神之明》篇解释了鬼神的"明"与"不明",与《墨子》的鬼神观既有相同之处,又有区别。当是墨子后学对墨家思想的修正,体现了战国时期人们鬼神观念的转变。
The Confucian seldom mentioned the divine before Qin Dynasty while the Mohist tried to prove the existence of them and their performances.Insight of the Divine in Shangbo Slips expounded the doings and misdoings of them,which showed both the discrepancy and similarity to the ideas of Mohist.It indicates that the descendants of Mohist transformed the thought.That represents the transformation of the divine thought in Warring States Period.
出处
《宝鸡文理学院学报(社会科学版)》
2012年第2期37-41,47,共6页
Journal of Baoji University of Arts and Sciences:Social Science Edition
基金
2005年教育部哲学社会科学研究重大课题攻关项目"中国早期文字与文化研究"研究成果之一(项目号:05JZD00029)
关键词
儒家
墨家
《鬼神之明》
the Confucian
the Mohist
Insight of the Divine