摘要
牟宗三先生是港台新儒家的重要代表人物,他对中国哲学的独特贡献就在于对宋明儒学作出有别于前人之疏解,并一反传统的程朱理学和陆王心学之区分,把宋明儒学判为三系。在此基础上,他指出现代新儒学是接着宋明儒学讲的,理应在社会历史进程中担负起中华文化现代化的神圣使命。
Mou Zong-san was one of the important representatives of Neo-Confucianism in Taiwan and Hongkong.His unique contribution of Chinese philosophy was presenting a unique view at Neo-Confucianism.He divided Neo-Confucianism into three parts which was different from the traditional point:justice and mind.Then he pointed out Neo-Confucianism in modern times is the continuation of Neo-Confucianism in the Song and Ming Dynasty which should take Chinese culture modernization of the sacred mission in the process of social history.
出处
《太原理工大学学报(社会科学版)》
2012年第3期43-46,71,共5页
Journal of Taiyuan University of Technology(Social Science Edition)
基金
教育部人文社会科学研究一般项目"百年宋明理学研究史--以20世纪为视域"(10YJA720012)
河南省哲学社会科学规划项目"20世纪宋明理学研究检视"(2009BZX007)
关键词
牟宗三
宋明儒学
道德形上学
三系说
生命的学问
Mou Zong-san
Confucianism in the Song and Ming Dynasty
moral metaphysics
studies of three schools
the wisdom of life