摘要
哲学的现代转向是从世界形而上学转向意识形而上学,产生了探究意识的先验论哲学。先验论意识哲学经历了从笛卡尔到康德再到胡塞尔的三次里程碑式的问题推进:笛卡尔力图证明意识是理解一切问题的唯一可靠出发点;康德力图证明意识具备构造有效知识的能力,并且证明意识具备指导正当行为的能力;胡塞尔则力图证明意识内在地拥有完整的客观对象,相当于拥有属于意识自己的世界。经过这三次伟大而艰巨的努力,先验论意识哲学完成了求证我思和所思的唯心论论证,特别是关于内置于主观性的客观性的论证。但是从根本上说,先验论意识哲学的这些工作只是辩护性的,仍然没有达到奠基性的论证,因此仍然对世界无所解释。
The modern transition of philosophy is the transition of world metaphysics to conscious metaphysics therefore the aprioristic philosophy exploring the consciousness has taken place which experienced the three progressing periods from Descartes to Kant to Edmund Husserl: Descartes tried to prove that consciousness was the unique and stable starting point of understanding all problems,and Kant tried to prove that consciousness had the ability to build up effective knowledge as well as had the ability to guide the right behavior,while Edmund Husserl tried to prove that consciousness had the overall object,which relatively equal to had its own world.Through these three great and difficult periods of efforts,aprioristic conscious philosophy has completed the proving of the arguments of I think and thinking,nevertheless,the arguments did not reach to the level of laying the foundation,therefore they did not interpret the world correctly.
出处
《吉林大学社会科学学报》
CSSCI
北大核心
2012年第3期5-12,159,共8页
Jilin University Journal Social Sciences Edition
关键词
意识
我思
客观性
主观性
consciousness
I think
objectivity
subjectivity