摘要
技术化科学非常强调工具作为"它者"的作用,这种对工具主体的强调暗示着科学发现中人类主体的先验层次的消失。不过,胡塞尔在其后期哲学中展示了一种新的看待工具的方法,就是胡塞尔在论述对陌生主体(它者)的认识时,中间夹杂了对人造工具的认识,这种认识揭示了在思维领域认识工具的先验可能性,它包括人类先验的"造对联想"能力和生活世界中语言的交流。正是这种先验的可能性成为了技术化科学普遍性的基础。
The role of tools as aherity is always emphasized by philosophers who study technoscience. This emphasis suggests the disappearance of man at the transcendental level in the process of scientific discovery. But in his later philosophy, Husser shows a new way to look at tools. When Husserl discussed the unknown subject, the cognition of man -made tools was involved. This discussion reveals the transcendental possibility of cognitive tools which in- cludes the ability of "paarungsassoziation" that humans have a priori and their communicative ability through lan- guage in the life world. It is this transcendental possibility that is the foundation of the universality of technoscience.
出处
《科学技术哲学研究》
CSSCI
北大核心
2012年第3期51-55,共5页
Studies in Philosophy of Science and Technology
基金
2011年度华南理工大学中央高校基本科研业务费项目(D211218w)
关键词
胡塞尔
他者
先验
Husserl
alterity
transcendence