摘要
在近代中西思想汇通的过程中,孔子"正名说"像一个孔道,以柏拉图主义为核心的西方思想借助着这一孔道深入地浸入中国思想中。在此情况下,柏拉图主义的孔子正名论取得了极大的成功,影响非常深远。但是,柏拉图主义的解释也遗传性地带来了西方思想的毛病,亦即不能完全解决知行合一的问题。所以,对孔子正名思想研究来说,超越柏拉图主义是一个迫切的任务。为此,彻底抛弃感性与理性二分的柏拉图主义的义理结构,回到儒家式的名实相依的义理结构去,才是一条康庄大道。
In the exchange of Chinese and western thoughts in modem time, Confucian Zhengming thought is like a channel through which western thoughts represented by Platonism invaded into Chinese thoughts. Platonistic Zheng ming thought made a great achievement and produced a farreaching influence. However, Platonism also brought the weaknesses of western thoughts, i.e. failure to combining "knowing" and "practice". Therefore, exceeding Platonism is a crucial task for the research of Confucian Zhengming thought, and it is a definitely right choice to get rid of Platonis tic theory of "division between sense and reason" and go back to Confucian theory of "Ming and Shi depending on each other".
出处
《武陵学刊》
2012年第3期53-58,共6页
Journal of Wuling
关键词
中国哲学
柏拉图主义
孔子
“正名说”
Chinese philosophy
Platonism
confucius
"Zhengming thought"