摘要
"心"的概念在老子那里仅仅出现10次,无法与"道"、"德"等概念出现的频率相比,但"心"却是老子自然哲学里最为基本和重要的因子。老子提出"无心"这一心理俭约的心学的最高认知的方法和最高的价值预设,成为"无模式"家庭中的一员,是因为坚定用心必然导致人的行为背离人性自然的轨道,理性的追求必然走向理性的最终失落,人的家园的永远失落;所以,只有实行无心的方法,才能保障万物得到符合自己生长的环境,才能给个人创造符合自己本性特征发展的外在条件,而只有在一切万物、个人最大限度地获得其发展的最佳环境时,人类的家园里才能出现百鸟欢唱的壮观景象;这就是圣人无为而让万物自为的奥秘所在,人类的文明正在证明着这一点。
Far less than the frequency of Dao and De,the number of Xin in Laozi's works was no more than 10.However,Xin was the most basic and important element in the nature philosophy of Laozi.Wu Xin,i.e.,heartless,proposed by Laozi,among his other expressions ending with-less means that monomania will deviate people's behavior from the normal human nature;Wu Xin guarantees that creatures in the world live in favorable environment and helps create a environment agreeable to natures of individuals.Only the most favorite environment can ensure that creatures in the world including human being develop to the fullest extent.The history of human civilization is providing evidence for this.
出处
《东南大学学报(哲学社会科学版)》
CSSCI
北大核心
2012年第3期61-68,127,共8页
Journal of Southeast University(Philosophy and Social Science)
基金
教育部人文社会科学研究一般项目"和谐社会视域下道家俭约之德及其意义研究"(10YJA720036)成果之一