摘要
在宋代儒释文化会通、儒学遭遇身份危机的背景下,胡寅以灵魂不灭、佛性慈悲、生死轮回、因果报应等佛学、佛教基本理论为对象,从学理和经验两个方面展开了严正的批判,严格区分了儒学和佛学宇宙论、形神论、心性论、工夫论等理论的根本差异。他的批判上承二程、张载,下启朱熹,呈现出鲜明的理学特点,代表了儒释之间的文化冲突面相,对宋代儒学自我认同的重建起到了积极的作用。
The fusion of Confucianism and Buddhism in the Song period gave rise to an identity crisis on the part of Confucianism. Based on the Neo-Confucian principles and personal experience, Hu Yin scathingly criticized the foundation of Buddhist theory, as well as other important Buddhist doctrines including "the immortality of the soul," "the compassion and pity of the Buddha-nature," "the transmigration of the soul" and "karma and retribution." Hu's discussion concerns cosmology, the theory of form and spirit, the theory of the nature of mind-heart and the theory of personal cultivation. In all these fields he sharply contrasted Confucianism to Buddhism. As an important form of Neo-Confucianism, Hu's critique constitutes a bridge between Cheng Hao, Cheng Yi and Zhang Zai on the one hand and Zhu Xi on the other. It not only reflects the cultural conflicts between Confucianism and Buddhism, but also plays a positive role in the reestablishment of Confucianism in the Song period.
出处
《深圳大学学报(人文社会科学版)》
CSSCI
北大核心
2012年第3期46-50,共5页
Journal of Shenzhen University:Humanities & Social Sciences
基金
国家社科基金项目"文化冲突视野中的湘学"阶段研究成果(08BZX036)
关键词
胡寅
儒学
身份危机
反佛
Hu Yin
Confucianism
identity crisis
critique of Buddhism