摘要
庄子所建构的生命哲学反映了他在"礼崩乐坏"的战国时代对人生的终极意义与价值的思考。庄子学说对老子学说既有所继承,更有所发展。庄子改变了老子对社会政治的一般性关注,而是站在天道的环中,致力于探讨个体生命存在的意义与价值。庄子从注重人的个体生命存在出发,将老子对人的生命关怀发展为对人格独立和精神自由的追求,呈现出一种关注人的精神世界以及精神与身体关系的"生命哲学"之特征,其中洋溢的幸福观今天读来特别令人省思。
The philosophy of life generated by Zhuangzi reflected his thinking about the ultimate meaning and the value of life in the＂ Ceremony Disintegration＇Warring States Periods. Zhuangzi in- herited and developed the doctrine of Laozi. Zhuangzi changed Laozi＇ s attitude to the social and po- litical change, but stood on the spiritual principles, and was committed to explore the significance of the existence and value of individual life. Zhuangzi started from the existence of a person＇ s individu- al life, and changed Laozi＇ s concern about the development of human life into the pursuit of person- al independence and freedom of the spirit, which showed a concern of the spiritual world and the features of ＂philosophy of life＂ between spirit and body. His concept of happiness still inspires us today.
出处
《南京社会科学》
CSSCI
北大核心
2012年第6期33-38,共6页
Nanjing Journal of Social Sciences
基金
国家社科基金项目"东亚道教研究"(06BZJ011)
教育部哲学社会科学研究后期资助项目"东方道文化的特质与精神"(10JHQ050)的阶段性成果
关键词
庄子
幸福观
生命哲学
Zhuangzi
happiness
philosophy of life
