摘要
李退溪关于乐的思想和处世态度源于先秦儒家的孔颜之乐,受到朱熹思想的极大影响并在其基础上又有所发挥。李退溪认为人生之乐有两层意义即与道合一之乐与纯粹审美之乐,既起桥梁、媒介的作用,同时又是目的本身。达到乐的境界的基本态度与方法是持敬与践履。
Yi Toegye's thought on cheerfulness and his attitude towards the society is rooted in Confucius and Yan's cheerfulness in the Pre - Qin period and influenced greatly by Zhu Xi. Toegye carried on and developed the theory of Confucius and Yan's cheerfulness. In his opinions, the cheerfulness from life may be divided into two parts: one is in combination with the goodness, while the other is in pure aesthetic consciousness. Both have not only played the role of a bridge or media, but also displayed the purpose itself. The basic attitude and way to realize the cheerful realm are persistence and practice.
出处
《贵州大学学报(社会科学版)》
2012年第3期30-33,共4页
Journal of Guizhou University(Social Sciences)
基金
国家社会科学基金西部项目"李退溪美学思想研究"[编号:10XZX012]阶段性成果
关键词
孔颜之乐
退溪之乐
与道合一
纯粹审美
Confucius and Ye's cheerfulness
Toegye's cheerfulness
combination with goodness
pure aesthetic consciousness